Surprised by Joy



Really, a young Atheist cannot guard his faith too carefully. Dangers lie in wait for him on every side. You must not do, you must not even try to do, the will of the Father unless you are prepared to "know of the doctrine." All my acts, desires, and thoughts were to be brought into harmony with universal Spirit. For the first time I examined myself with a seriously practical purpose. And there I found what appalled me; a zoo of lusts, a bedlam of ambitions, a nursery of fears, a harem of fondled hatreds. My name was legion. Of course I could do nothing - I could not last out one hour - without continual conscious recourse to what I called Spirit. But the fine, philosophical distinction between this and what ordinary people call "prayer to God" breaks down as soon as you start doing it in earnest. Idealism can be talked, and even felt; it cannot be lived.

Surprise by Joy (XIV Checkmate)

(I see Jack's "Mere Christianity" is once again top of the Christian bestsellers list this week in the UK)
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A taste of Tolkien's alliterative verse



To the throne of Thingol were the three now come;
there their speech well sped, and he spoke them fair,
for Hurin of Hithlum he held in honour,
whom Beren Ermabwed as a brother had loved
and remembering Morwen, of mortals fairest,
he turned not Turin in contempt away.
There clasped him kindly the King of Doriath,
for Melian moved him with murmured counsel
and he said: "Lo, O son of the swifthanded,
the light in laughter, the loyal in need,
Hurin of Hithlum, thy home is with me,
and here shalt sojourn and be held my son.

Children of Hurin (excerpt) Posted by Picasa

Away....

.... for a week. See you on the 13th?

RR

From Betjeman to Lewis (never sent)



It seems to me that we have two different approaches to poetry. Both, I hope, have a sense of the sound of words and of metre and stress in common. After that there is no common ground. Your approach is philosophical, or metaphysical or abstract or something I do not understand. Mine is visual. I would cite a bit of your own poetry - a poem called 'The Planets' which opens with the line: "Lady Luna in light canoe". I don't see how anyone who has looked at the moon can think of it as "cruising monthly" in a light canoe. If we are going back to the day of my lack of style, what 'style' us this?

John Betjeman - Unpublished Letter : 13th December 1939
Cited in the 'Daily Telegraph' - 29th July 2006
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Planet Narnia (XI) - Summary



Michael Ward's dissertation points out that by the medieval (Ptolemic) reckoning, there were seven planets: the Moon, Mercury, Venus, the Sun, Mars, Jupiter and Saturn. Was it possible, Ward wondered, that each of the seven Narnia books was written under the sign of a different planet?

Looking closely at the Narnia Chronicles side-by-side with Lewis's 1935 poem, and other of his writings that touch on the planets, especially his posthumously published book, The Discarded Image, a retrieval of the medieval worldview, Ward found that indeed there is such a correspondence:

- The Lion, the Witch, and the Wardrobe corresponds to Jupiter,
- Prince Caspian to Mars,
- The Voyage of the Dawn Treader to the Sun,
- The Silver Chair to the Moon,
- The Horse and His Boy to Mercury,
- The Magician's Nephew to Venus, and
- The Last Battle to Saturn.

Each planet, in a greatly simplified summary of the medieval understanding, represents a certain set of linked emotions and images, a temper, a disposition, along the spectrum -- we are all familiar with a 'jovial', 'saturnine' or 'mercurial' dispositions -- and these are reflected, Ward found, in the Narnia books, both in the big arc of each story and in countless fine touches throughout each volume.

What Ward has discovered is entirely consistent with Lewis's Christian humanism. The imaginative worldview embodied in the medieval astrological lore of the planets speaks to something fundamental in our experience; it is not to be rejected but rather baptised, made harmonious with the underlying Christian vision that governs Narnia.

Ward's discovery will send fellow-scholars and countless ordinary readers back to the books to evaluate the evidence for themselves. In the long term, by situating the Narnia Chronicles in the context of Lewis' lifetime fascination with the planets and showing the intricate patterning of the series, Ward will have finally laid to rest what he rightly calls A.N. Wilson's absurd suggestion that "Lewis turned to children's fiction as a retreat from apologetics after his clash with philosopher Elizabeth Anscombe at the Socratic Club." And he will have added yet another layer of appreciation for books that have delighted generations of children and their parents.

Michael Ward has lectured on Lewis in Oxford, Cambridge and many places in the United States, including Wheaton College, IL; Notre Dame University, IN; and Fuller Theological Seminary, CA.

Ward's work is to be published in the Spring of 2007 by Oxford University Press (USA) under the title "Planet Narnia".

Conclusion
In his 1937 TLS review, Lewis concluded by saying that Tolkien's Hobbit "will be funniest to its youngest readers, and only years later, at a tenth or twentieth reading, will they begin to realise what deft scholarship and profound reflection have gone to make everything in it so ripe...".

In a similar way, the Narnia Chronicles have yielded up their secret... only after many years and many readings. The Narnian septet has often been criticized by those who object to its Christian symbolism. Now it may be the turn of the religious fundamentalists to raise their own cry of foul. Narnia is a work of medieval astrology!

Sources:
C.S. Lewis - The Planets (1937)
C.S. Lewis - That Hideous Strength (1945)
C.S. Lewis - The Discarded Image (1964)
C.S. Lewis - The Alliterative Metre, Selected Literary Essays (1969)
James Bonwick - Irish Druids And Old Irish Religions (1894)
Planet Narnia - Times Literary Supplement April 28th, 2003
The Ptolemaic Universe & Architypes - Wikipedia
Michael Ward - Wycliffe Hall, Oxford lectures (July 2006)

... and of course, all Seven Narnia Books.

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Planet Narnia (X)



Mars & Prince Caspian

MARS mercenary, makes there his camp
And flies his flag; flaunts laughingly
The graceless beauty, grey-eyed and keen,
--Blond insolence--of his blithe visage
Which is hard and happy. He hews the act,
The indifferent deed with dint of his mallet
And his chisel of choice; achievement comes not
Unhelped by him; --hired gladiator
Of evil and good. All's one to Mars,
The wrong righted, rescued meekness,
Or trouble in trenches, with trees splintered
And birds banished, banks fill'd with gold
And the liar made lord. Like handiwork
He offers to all--earns his wages
And whistles the while. White-feathered dread
Mars has mastered. His metal's iron
That was hammered through hands into holy cross,
Cruel carpentry. He is cold and strong,
Necessity's song. Soft breathes the air
Mild, and meadowy, as we mount further
Where rippled radiance rolls about us
Moved with music--measureless the waves'

C. S. Lewis, The Planets (1937)

Prince Caspian - Mars
(Reepicheep is a "martial" mouse; Miraz frets over his "martial" policy; Caspian convenes a "Council of War"; events in Narnia are likened to "the Wars of the Roses".)

The Martial Type
- Courageous, vigorous, persistent
- Blunt, straight forward, resourceful
- Heroic, fearless

(Next Posting - Planet Narnia Summary) Posted by Picasa

Planet Narnia (IX)



Mercury & The Horse and His Boy

MERCURY marches;--madcap rover,
Patron of pilf'rers. Pert quicksilver
His gaze begets, goblin mineral,
Merry multitude of meeting selves,
Same but sundered. From the soul's darkness,
With wreathed wand, words he marshals,
Guides and gathers them--gay bellwether
Of flocking fancies. His flint has struck
The spark of speech from spirit's tinder,
Lord of language! He leads forever
The spangle and splendour, sport that mingles
Sound with senses, in subtle pattern,
Words in wedlock, and wedding also
Of thing with thought. In the third region

C. S. Lewis, The Planets (1937)

The Horse and His Boy - Mercury
(The reunited twins, Cor and Corin, are an example of what the 1935 poem calls "meeting selves, / Same but sundered"; mercurial, "rocket"-like Narnian poetry is opposed to slow-spoken Calormene "jargon"; Mercury is "patron of pilf'rers" and Shasta several times goes "raiding"; he is also the fleet-footed messenger to Archenland.)

The Mercurial Type
- Restless, clean, energetic, quick
- Powerful, mellow voice, speaks rapidly
- The mythological thief

(Next Posting - Mars & Prince Caspian) Posted by Picasa

Planet Narnia (VIII)



Venus & The Magician's Nephew

VENUS voyages... but my voice falters;
Rude rime-making wrongs her beauty,
Whose breasts and brow, and her breath's sweetness
Bewitch the worlds. Wide-spread the reign
Of her secret sceptre, in the sea's caverns,
In grass growing, and grain bursting,
Flower unfolding, and flesh longing,
And shower falling sharp in April.
The metal copper in the mine reddens
With muffled brightness, like muted gold,
By her fingers form'd. Far beyond her
The heaven's highway hums and trembles,
Drums and dindles, to the driv'n thunder

C. S. Lewis, The Planets (1937)

The Magician's Nephew - Venus
(Her beautiful and maternal influence is evident in the fecund birth of Narnia and in the story of Digory's revivified mother, Mrs Kirke; Venus's "breasts and brow, and her breath's sweetness / Bewitch the worlds", rather as Jadis does; Fledge's wings are "copper".)

The Venusian Type
- Warm, passive, sympathetic, langurous
- Sensuous, vegetative
- Dull, sluggish, flesh and blood, earthy

(Next Posting - Mercury)
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Planet Narnia (VII)



Luna & The Silver Chair

Lady Luna, in light canoe,
By friths and shallows of fretted cloudland
Cruises monthly; with chrism of dews
And drench of dream, a drizzling glamour,
Enchants us--the cheat! changing sometime
A mind to madness, melancholy pale,
Bleached with gazing on her blank count'nance
Orb'd and ageless. In earth's bosom
The shower of her rays, sharp-feathered light
Reaching downward, ripens silver,
Forming and fashioning female brightness,
--Metal maidenlike. Her moist circle
Is nearest earth.

C. S. Lewis, The Planets (1937)

The Silver Chair - the Moon
(The clue is in the title , for the Moon's metal is silver; Rilian and the Headmistress of Experiment House are both described as "lunatic"; the Moon gives rise to doubt - hence the Witch's attempt to persuade the adventurers that the Overworld does not exist.)

The Lunar Type
- Introspective, aloof, timid
- Stubborn, passive, moody
- Nocturnal, detail inclined

(Next Posting - Venus)
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Planet Narnia (VI)



Sol & The Voyage of the Dawn Treader

Of SOL's chariot, whose sword of light
Hurts and humbles; beheld only
Of eagle's eye. When his arrow glances
Through mortal mind, mists are parted
And mild as morning the mellow wisdom
Breathes o'er the breast, broadening eastward
Clear and cloudless. In a clos'd garden
(Unbound her burden) his beams foster
Soul in secret, where the soil puts forth
Paradisal palm, and pure fountains
Turn and re-temper, touching coolly
The uncomely common to cordial gold;
Whose ore also, in earth's matrix,
Is print and pressure of his proud signet
On the wax of the world. He is the worshipp'd male,
The earth's husband, all-beholding,
Arch-chemic eye. But other country
Dark with discord dins beyond him,
With noise of nakers, neighing of horses,
Hammering of harness. A haughty god

C. S. Lewis, The Planets (1937)

The Voyage of the "Dawn Treader" - the Sun
The clue is again in the title - a story about a journey towards the sunrise; the Sun's metal, gold, tempts Eustace and he is transformed into a dragon, and on Deathwater Island Lord Restimar is turned into a golden statue.

The Solar Type
- Intense, naive, youthful
- Active, fine, graceful
- Wide shoulders, thin waist, fair skin, broad forehead

(Next Posting - Luna - the Moon)
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Planet Narnia (V)



[Above - an imaginative rendition of Saturn as a hooded, cloaked figure bearing a scythe in his guise as Father Time]

Saturn and The Last Battle

Goes SATURN silent in the seventh region,
The skirts of the sky. Scant grows the light,
Sickly, uncertain (the Sun's finger
Daunted with darkness). Distance hurts us,
And the vault severe of vast silence;
Where fancy fails us, and fair language,
And love leaves us, and light fails us
And Mars fails us, and the mirth of Jove
Is as tin tinkling. In tattered garment,
Weak with winters, he walks forever
A weary way, wide round the heav'n,
Stoop'd and stumbling, with staff groping,
The lord of lead. He is the last planet
Old and ugly. His eye fathers
Pale pestilence, pain of envy,
Remorse and murder. Melancholy drink
(For bane or blessing) of bitter wisdom
He pours out for his people, a perilous draught
That the lip loves not. We leave all things
To reach the rim of the round welkin,
Heaven's heritage, high and lonely.

C. S. Lewis, The Planets (1937)

Saturn
Saturn, whose name in the heavens is Lurga, stood in the Blue Room. His spirit lay upon the house, or even on the whole Earth, with a cold pressure such as might flatten the very orb of Tellus to a wafer. Matched against the lead-like burden of his antiquity the other gods themselves perhaps felt young and ephemeral. It was a mountain of centuries sloping up from the highest antiquity we can conceive, up and up like a mountain whose summit never comes into sight, not to eternity where the thought can rest, but into more and still more time, into freezing wastes and silence of unnameable numbers. It was also strong like a mountain; its age was no mere morass of time where imagination can sink in reverie, but a living, self-remembering duration which repelled lighter intelligences from its structure as granite flings back waves, itself unwithered and undecayed but able to wither any who approach it unadvised. ...

C.S. Lewis, That Hideous Strength, Chapter 15: Descent of the Gods (1945)

The Last Battle - Saturn
(Saturnine features here include ill-chance in Shift's discovery of the lionskin, treachery by the dwarfs, the appearance of Father Time who, according to The Discarded Image , is "derived from earlier pictures of Saturn"; and, ultimately, the death of Narnia, "a perilous draught / That the lip loves not".)

The Saturnine Type
- Introspective, masterful, capacity for self-control
- Breath and wisdom, dominates easily
- The natural leader

Saturn has been known as father time for at least the past three thousand years.
According to Ovid:
"An ancient story has it that when this land was called Saturn's, the oracle of Jupiter spoke like this: 'For the Old Man with the Sickle, pick out and toss in two of your people's carcasses for the Tiber to take'."

Ovid also wrote:
"And the ship? A ship brought the god with the sickle to the Tiber after he'd wandered all over the world. I well remember when this land welcomed Saturn after Jove banished him from the heavenly kingdom. For a long time the name 'Saturnian' stuck to the people, and Latium was named for the lately evicted god. Following generations duly minted pennies with a ship to commemorate the divine stranger's arrival."

(Next Posting - Sol - the Sun) Posted by Picasa

Planet Narnia (IV)



Jupiter & The Lion, the Witch and the Wardrobe
If we examine "The Planets" again with one eye on Lewis's most successful imaginative work - Narnia - we discover something very interesting. Take, for example, the lines dealing with Jove (or Jupiter):

Joy and Jubilee. It is JOVE'S orbit,
Filled and festal, faster turning
With arc ampler ...Of wrath ended
And woes mended, of winter passed
And guilt forgiven, and good fortune
Jove is master; and of jocund revel,
Laughter of ladies. The lion-hearted,
The myriad-minded, men like the gods,
Helps and heroes, helms of nations
Just and gentle, are Jove's children,
Work his wonders. On his wide forehead
Calm and kingly, no care darkens
Nor wrath wrinkles: but righteous power
And leisure and largess their loose splendours
Have wrapped around him - a rich mantle
Of ease and empire. Up far beyond

C. S. Lewis, The Planets (1937)

What these lines contain, as Dr. Ward maintains, is a plot summary of The Lion, the Witch and the Wardrobe , which is a tale of "winter passed / And guilt forgiven". In that story, the first of the Narnia Chronicles, we find a White Witch who is confronted by the "lion-hearted" Aslan, and witness the passing of her perpetual winter "always winter but never Christmas".

The "guilt forgiven" is that of the traitorous Edmund whose dream of becoming King of Narnia is shipwrecked on the rocks of the primogenitive High Kingship of his brother, Peter, and on Aslan's pre-eminent and sacrificial kingliness. Upon his resurrection, Aslan romps with Susan and Lucy in "jocund revel, / Laughter of ladies".

The four Pevensies ("Jove's children") show themselves to be "helps and heroes" in the final battle with the Witch, and are eventually crowned as joint sovereigns ("helms of nations"), with Edmund earning the title "King Edmund the Just" and Susan the title "Queen Susan the Gentle".

Altogether, the story tells the tale "of wrath ended / And woes mended", for "Wrong will be right, when Aslan comes in sight, / At the sound of his roar, sorrows will be no more".

The Lion, the Witch and the Wardrobe , we may safely conclude, is Lewis's Jupiter. The jovial influence permeating the story is an example of what Lewis called "the kappa element in Romance" - its hidden element, its quality or atmosphere - which is what Lewis chiefly valued in narrative fiction.

The Jovial Type?
- Flamboyant, cheerful, tolerant
- Maternal, intriguing, affectionate
- Short, rounded and stout; large head, Santa Claus look
(So THAT's why Father Christmas appears in TLtWatW!

(Next Posting - Saturn)
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Planet Narnia (III)



The Discarded Image
In 1937, C. S. Lewis, reviewing Tolkien's The Hobbit for The Times Literary Supplement , noted how it resembled Alice in being the work of "a professor at play". Thirteen years later Lewis added his own contribution to the shelf of playful professorial tales when he published The Lion, the Witch and the Wardrobe , the first of his seven Chronicles of Narnia. Their Christian symbolism has often been remarked on and sometimes objected to - most notably of late by Philip Pullman. What no one has noticed before is that Lewis intended the Chronicles as an embodiment of medieval astrology.

Lewis was a medieval specialist. His posthumous work, The Discarded Image , which presents an introduction to the medieval world-view, was the fruit of his many courses of lectures on the subject, first at Oxford, where he was Fellow and Tutor at Magdalen College for twenty-nine years, and then at Cambridge, where he was the first occupant of the Chair of Medieval and Renaissance Literature. A central part of the medieval world-view (at least for Lewis) was an understanding of the heavens.

The seven planets of their astrology (Moon, Mercury, Venus, Sun, Mars, Jupiter,
Saturn) were held to influence people and events and even the metals in the earth in seven distinct ways. Lewis wrote this about Jupiter:

Jupiter, the King ... The character he produces in men would now be very imperfectly expressed by the word "jovial", and is not very easy to grasp; it is no longer, like the saturnine character, one of our archetypes. We may say it is Kingly ; but we must think of a King at peace, enthroned, taking his leisure, serene. The Jovial character is cheerful, festive, yet temperate, tranquil, magnanimous. When this planet dominates we may expect halcyon days and prosperity. In Dante wise and just princes go to his sphere when they die. He is the best planet, and is called The Greater Fortune, Fortuna Major.
C.S. Lewis - The Discarded Image (1964)

Lewis had not only an academic interest in this cosmology; he responded to it imaginatively and wove "baptised astrology", as he called it, into much of his fiction and poetry. Hence his chapter entitled "The Descent of the Gods" in That Hideous Strength (1945), in which five planetary intelligences (Mercury, Venus, Mars, Saturn and Jupiter) come to earth to help bring about the denouement of the story. And of course also his alliterative poem, "The Planets", published in 1935, which he introduced with these words: the characters of the planets, as conceived by medieval astrology, seem to me to have a permanent value as spiritual symbols - to provide a Phanomenologie des Geistes which is specially worth while in our own generation. Of Saturn we know more than enough. But who does not need to be reminded of Jove?
C.S. Lewis The Alliterative Metre, Selected Literary Essays (1969)

(Next Posting - Jupiter & The Lion, the Witch and the Wardrobe) Posted by Picasa

Planet Narnia (II)



A little introduction to Ptolemy before we proceed further...

The Universe according to Ptolemy
The Greek astronomer Claudius Ptolemy (100-178 AD), lived in Alexandra in Egypt, at the meeting point of the ancient Arabic and European cultures. He summarised the astronomical knowledge of the Greek civilization in his book 'The Almagest', cataloguing 1,028 stars and describing all known variances of the constellations and legends of them. He gave the star formations the traditional names of the Greek and Roman cultures, which are still used today.

In his book Ptolemy also made a description of the solar system, the 'Field of Arbol', mainly based upon the results of the ancient Greeks, in particular of Hipparchus.

According to Ptolemy the Universe was an enclosed sphere with the Earth fixed in the centre. The stars were fixed on the inner side of the sphere, which was constantly rotating around the Earth. Between the stars and the Earth, the Sun, Moon, and planets and other Universal appearances were in rotary motion.

In the Ptolemaen system a planet describes an circular orbit (the epicycle), of which the centre rotates in an other circle, around a point that deviates from the centre of the Earth. By varying the speed of the planets and diameter of the various circles this gave an acceptable description of the planetary movements.


Ptolemy's Cosmos
The cosmology of the Almagest includes five main points:

- The celestial realm is spherical, and moves as a sphere (i.e., by rotating).
- The earth is a sphere.
- The earth is at the center of the cosmos.
- The earth is a point with respect to the heavens.
- The earth does not move. This statement applies to both motion from place to place and rotation on an axis.

Ptolemy assigned the following order to the planetary spheres, beginning with the innermost; a metal being assigned to each:

1. Moon (Luna) - Silver
2. Mercury - Mercury
3. Venus - Copper
4. Sun (Sol) - Gold
5. Mars - Iron
6. Jupiter - Tin
7. Saturn - Lead
8. Sphere of fixed stars

Outside this sphere was believed to be the abode of God and His Saints.

Ptolemy was the last of the great ancient astronomers, his ideas and descriptions of the planetary system lasted for 1400 years.

Addendum
"The thickness of the earth is measured by the space from the earth to the firmament. The seven divisions from the firmament to the earth are Saturn, Jupiter, Mercury, Mars, Sol, Luna, Venus. From the moon to the sun is 244 miles; but, from the firmament to the earth, 3024 miles. As the shell is about the egg, so is the firmament around the earth. The firmament is a mighty sheet of crystal."

Irish Druids And Old Irish Religions by James Bonwick [1894]

(Next Posting -The Discarded Image) Posted by Picasa

Planet Narnia (I)


[Michael Ward]

Amongst the speakers at the Wycliffe Hall Summer School in Oxford in July 2006 was Revd Dr Michael Ward, Chaplain of Peterhouse, University of Cambridge. A former President of the Oxford Lewis Society and resident warden of The Kilns, Lewis's Oxford home, Dr Ward has an MA in English from Oxford and another in Theology from Cambridge.

His St Andrews University doctoral dissertation examined Lewis's theological and imaginative engagement with the seven heavens of medieval cosmology. In February 2003, Ward was reading Lewis' poem, 'The Planets', published in 1935. As he read the poem, he noticed something that no previous reader had seen.

He was reading the section of 'The Planets' that deals with Jove, or Jupiter, when he was struck by its resonance with 'The Lion, the Witch, and the Wardrobe'. The poem speaks of "winter passed / And guilt forgiven" and goes on to give what is, Ward opines, "essentially a plot summary" of the first book in the Narnia Chronicles:

Joy and jubilee. It is JOVE's orbit,
Filled and festal, faster turning
With arc ampler. From the Isles of Tin
Tyrian traders, in trouble steering
Came with his cargoes; the Cornish treasure
That his ray ripens. Of wrath ended
And woes mended, of winter passed
And guilt forgiven, and good fortune
Jove is master; and of jocund revel,
Laughter of ladies. The lion-hearted,
The myriad-minded, men like the gods,
Helps and heroes, helms of nations
Just and gentle, are Jove's children,
Work his wonders. On his white forehead
Calm and kingly, no care darkens
Nor wrath wrinkles: but righteous power
And leisure and largess their loose splendours
Have wrapped around him--a rich mantle
Of ease and empire. Up far beyond

C. S. Lewis, The Planets (1937)

Read in conjunction with the Jupiter passage in 'That Hideous Strength', it seems certain that the Ptolemaic universe held a particular and continuing fascination for that Professorial Medievalist, C. S. Lewis:

Jupiter
Upstairs his mighty beam turned the Blue Room into a blaze of lights. Before the other angels a man might sink: before this he might die, but if he lived at all, he would laugh. If you had caught one breath of the air that came from him, you would have felt yourself taller than before... Kingship and power and festal pomp and courtesy shot from him as sparks fly from an anvil. The pealing of bells, the blowing of trumpets, the spreading out of banners, are means used on earth to make a faint symbol of his quality. It was like a long sunlit wave, creamy-crested and arched with emerald, that comes on nine feet tall, with roaring and with terror and unquenchable laughter. It was like the first beginning of music in the halls of some King so high and at some festival so solemn that a tremor akin to fear runs through young hearts when they hear it. For this was great Glund-Oyarsa, King of Kings, through whom the joy of creation principally blows across these fields of Arbol, known to men in old times as Jove...

C.S. Lewis, That Hideous Strength, Chapter 15: Descent of the Gods (1945)

Was it possible, Ward wondered, that each of the seven Narnia books was written under the sign of a different planet in the Ptolemaic universe?

Each planet, in a greatly simplified summary of the medieval understanding, represented a certain set of linked emotions and images, a temper, a disposition, along the spectrum -- we are all familiar with 'jovial', 'martial', 'saturnine' or 'mercurial' dispositions -- and these are reflected, Ward postulates, in the Narnia books, both in the big arc of each story and in countless fine touches throughout each volume.

(Next Posting - The Ptolemaic Universe) Posted by Picasa

A Carol of Amen House



Over this house a star
Shines in the heavens high,
Beauty remote and afar,
Beauty that shall not die;

Beauty desired and dreamed,
Followed in storm and sun,
Beauty the gods have schemed
And mortals at last have won.

Beauty arose of old
And dreamed of a perfect thing,
Where none shall be angry or cold
Or armed with an evil sting;

Where the world shall be made anew,
For the gods shall breathe its air,
And Phoebus Apollo there-through
Shall move on a golden stair.

The star that all lives shall seek,
That makers of books desire;
All that in anywise speak
Look to this silver fire:

O'er the toil that is giv'n to do,
O'er the search and the grinding pain
Seen by the holy few,
Perfection glimmers again.

O dreamed in an eager youth,
O known between friend and friend,
Seen by the seekers of truth,
Lo, peace and the perfect end!

(Charles Williams)

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Lewis on Ethics

Let us very clearly understand that, in a certain sense, it is no more possible to invent a new ethics than to place a new sun in the sky. Some precept from traditional morality always has to be assumed. We never start from a tabula rasa*; if we did, we should end, ethically speaking, with a tabula rasa.
~ C.S. Lewis, Christian Reflections, "On Ethics" (1943)

Aristotle said that only those who have been well brought up can usefully study ethics: to the corrupted man, the man who stands outside the Tao, the very starting point of this science is invisible.
~C.S. Lewis, The Abolition of Man, (1943)
*"blank slate" or "blank page"

I am currently in Wycliffe Hall in Oxford on their Summer School -- Apologetics with special concern for CS Lewis thought. Nice to be back here, and to be thinking about the great man again 'in situ'.

PS The Kilns was looking a bit worse for wear when I visited a couple of days ago.

Lilith


[LILITH - Artist: Limor Nesher]

"It must be more than thirty years ago that I bought... Phantastes. A few hours later I knew that I had crossed a great frontier. I had already been waist deep in Romanticism, and likely enough, at any moment, to founder into its darker and more evil forms, slithering down the steep descent that leads from the love of strangeness to that of eccentricity and thence to that of perversity... What it actually did to me was to convert, even to baptise (that was where the Death came in) my imagination. It did nothing to my intellect nor (at that time) to my conscience... the quality which had enchanted me in his imaginative works turned out to be the quality of the real universe, the divine, magical, terrifying and ecstatic reality in which we all live."

Foreword by C. S. Lewis to Lilith by George MacDonald

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Aslan



Magdalen College
Oxford
22nd January 1952

Dear [Carrol],
It is a pleasure to answer your question. I found the name in the notes to Lane's Arabian Nights; it is the Turkish for Lion. I pronounce it Ass-lan myself. And of course I meant the Lion of Judah....

CS Lewis
Letters to Children
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Why Minto?



Jack and Warnie's nickname for Mrs. Moore was Minto. This apparently was derived from Minto sweets. Why? Unknown, although it is likely they were Janie Moore's favourite (as they are mine)!

(RR)
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Minto's death



In 1951 Janie King Moore (Mrs. Moore or 'Minto') died at the age of 78. Minto was the mother of C.S. Lewis's friend from the 1st World War, Paddy Moore. She and her daughter Maureen came under Lewis's care after Paddy's death in that conflict.

Warnie wrote:

So ends the mysterious self imposed slavery in which J has lived for at least thirty years. How it began, I suppose I shall never know but the dramatic suddenness of the "when" I shall never forget. When I sailed for West Africa in 1921, we were on the terms on which we had always been: during my absence we exchanged letters in which he appeared as eager as I was for a long holiday together, when, for the first time, I was to have a long leave and plenty of money: and when I came home, I found the situation established which ended on Friday...

It is quite idle, but none the less fascinating to muse of what his life might have been if he had never had the crushing misfortune to meet her: when one thinks of what he has accomplished even under that immense handicap. It would be Macaulaysque to say that he took a First in the intervals of washing her dishes, hunting for her spectacles, taking the dog for a run, and performing the unending futile drudgery of a house which was an excruciating mixture of those of Mrs. Price and Mrs. Jellaby*; but it is true to say that he did all these things in the intervals of working for a First. Did them too with unfailing good temper (towards her) at any rate...

Most infuriating to the onlooker was the fact that Minto never gave the faintest hint of gratitude: indeed she regarded herself as J's benefactor: presumably on the grounds that she had rescued him from the twin evils of bachelordom and matrimony at one fell swoop! Another handicap of this unnatural life was to keep J miserably poor at a time of life when his creative faculties should have been at full blast, which they couldn't be under the strain of money worry; for his allowance was quite insufficient to keep Minto and Maureen as well as himself in any sort of comfort...

I wonder how much of his time she did waste? It was some years before her breakdown that I calculated that merely in taking her dogs for unneeded "little walks", she had had five months of my life. I don't think J ever felt as much as I did, the weariness of the house's unrestfulness so long as she managed it; even after ten or more years of it.

Warren H. Lewis, Brothers and Friends: The Diaries of Major Warren Hamilton Lewis, (1982)

*characters from Charles Dickens' Nicholas Nickleby.
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Elven Song of Elbereth




Snow-white! Snow-white! O Lady clear!
O Queen beyond the Western Seas!
O light to us that wander here
Amid the world of woven trees!

Gilthoniel! O Elbereth!
Clear are thy eyes and bright thy breath,
Snow-white! Snow-white! We sing to thee
In a far land beyond the Sea.

O stars that in the Sunless Year
With shining hand by her were sown,
In windy fields now bright and clear
We see your silver blossom blown!

O Elbereth! Gilthoniel!
We still rember, we who dwell
In this far land beneath the trees,
Thy starlight on the Western Seas.

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Gold Paint...



Dear Phyllida,

Thanks for your most interesting cards. How do you get the gold so good? Whenever I tried to use it, however golden it looked on the shell, it always looked only like rough brown on the paper. Is it that you have some trick with the brush that I never learned, or that gold paint is better now than when I was a boy! [...]

I'm not quite sure what you meant about "silly adventure stories without my point". If they are silly, then having a point won't save them. But if they are good in themselves, and if by a "point" you mean some truth about the real world which which one can take out of the story, I'm not sure that I agree. At least, I think that looking for a "point" in that sense may prevent one sometimes from getting the real effect of the story in itself - like listening too hard for the words in singing which isn't meant to be listened to that way (like an anthem in a chorus). I'm not at all sure about all this, mind you: only thinking as I go along.

We have two American boys in the house at present, aged 8 and 6 1/2. Very nice. They seem to use much longer words than English boys of that age would: not showing off, but just because they don't seem to know the short words. But they haven't as good table manners as English boys of the same sort would. [...]

yours,
C.S. Lewis

Letters to Children (letter of Dec 18 1953)
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Elvish Philosophy of Death and Incarnation



Of their fate after life the Elves know much, because of their long staying in Valinor and of what they learned there from the Valar. Concerning Men the most lore on their afterlife are speculations, since Men have never got in touch with the Valar in any greater degree.

The fate of the Elves: The Elves see themselves as two different parts: the Fea (spirit) and the Hroa (body). The two parts are not bound to each other, but without the Hroa, the Fea is powerless, and with no spirit, the body is dead and will soon dissolve.

The life-span of the Elves is by nature the same as that of the world (although they are often called immortal, which is a totally different thing). But the Elves call earth "Arda Sahta", the Marred World. Within its borders, nothing can be uninfluenced by Melkor, and Elves and Men, who are made of Arda's matter, are all likely to suffer in some way.

Thus the elvish Fea tend to "consume" the Hroa, until all that is left of it is a vague shape and it is indeed indestructable. Also, the Elves may die of grief or wounds (but not by disease) and then the F�a will leave the Hroa. Then the "houseless" Fea will be summoned to the Halls of Mandos, and it may go there of its own free will. Most Fea do this, but those who have been influenced by Melkor and are corrupt often dread the punishment they will receive in Mandos and stay in Middle-earth, trying to take over some other Hroa that already contains a Fea. Those who follow the summons may, if they wish, be incarnated in a new-born body, identical to the previous. The others stay in Mandos until the end of the world. For the Elves are bound to the world, and cannot leave it. All Fear, whatever way they choose, must wait in Mandos for a time; how long depends on the invidual. If the Fea has done evil in its previous life it must often wait longer until allowed to return to life. But sometimes it has to stay for good. Feanor was for instance never allowed to leave Mandos.

The reborn Elf is in all ways a child again, and does not remember its previous life until its experience and knowledge has grown. Then its life becomes double rich, since it has experienced two childhoods and has memories from two lives. There are few cases where an Elf has been reincarnated more than once. The reason for this is unknown. There are no documented examples of reincarnated Elves except, perhaps, Glorfindel of Gondolin who may have been reborn in the Second Age and helped Frodo and company to Rivendell. But it is not definitely established that the two Glorfindels are one.

The fate of Men: Men are not, contrary to the Elves, "bound to the world." They have by Eru been granted a special gift: death. When Men die, thy go to the Halls of Mandos but do not stay there for long. They proceed away from the world and leave its borders, to which fate no-one knows. This has become a dread among Men, since they do not know what will follow.

This dread is brought to them by Melkor; the Elves, who are bound to live on until the world's end, cannot understand this fear of Eru's gift. Some Men claim that they are not mortal by nature, but that it has been caused by Melkor. (The Elves, though, do not beleive this, since they do not think Melkor has the power to change the fate of a whole race.) This is based on an old legend that can be considered the story of the "fall" of mankind.

Before any Men had yet died, Eru spoke to them and told them he would watch over them and help them if the needed him. But when they later asked him things, he would more often urge them to find the answers for themselves and enjoy the finding.

Then Melkor appeared among them in a beautiful shape and told them that he would help them and give them much knowledge if they took him to lead them. He gave them many gifts and tought them much lore and they would start fearing for a life without him. Then they spoke of Eru, whom they had only heard as a voice. This made Melkor wrathful, and he said Eru was the Darkness that wished to devour them. Then he went away. After a long time of grief and poverty a darkness came over the world and blotted out the sun.

Then Melkor came back shining like a torch, and they bowed before him. Men built a temple for Melkor, and swore him their service. A long time they served him, but now he rarely gave out gifts or advice, or they had to pay for it with a gift or some evil deed.

Eru did not speak to them again, but once, when he said Men had abandoned him: but they were still his subjects. Therefore he would shorten their lives, and let them come to him and learn who was their true lord. After that, some started dying, and Men went to Melkor for help. But Melkor did not hide his plans any longer. He told them that they should obey him or he would slay them. In time he started rewarding those that served him the best, which often were those who were the most cruel to others. Some Men started talking against him openly, but those he let put to death by fire in his temple.

The legend ends saying that some Men flew and came to the sea, and found the Enemy there before them.

References:
The History of Middle-earth Vol. 10,
-- The later Quenta Silmarillion: Laws and Customs among the Eldar
-- The later Quenta Silmarillion: of Finwe and Miriel
The Silmarillion, Of the Return of the Noldor
The History of Middle-earth Vol. 10,
-- Athrabeth Finrod ah Andreth.
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Lewis on Tolkien



"He is a very great man, His published works (both imaginative & scholarly) ought to fill a shelf by now; but he's one of those people who is never satisfied with a MS. The mere suggestion of publication provokes the reply 'Yes, I'll just look through it and give it a few finishing touches' -- wh. means that he really begins the whole thing over again.

Letters - Oct 29th 1944Posted by Picasa

Bag End



This ancient trackway leads to Bag End Farm. This farm was owned by the Tolkien's Aunt, Jane Neave. In 1923 the young Tolkien, recovering from pneumonia, spent some protracted time here.

Never underestimate the power of the Midlands countryside over an impressionable young mind... a couple of decades later, Bag End resurfaced in The Hobbit.
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Charles Williams to his wife

Shall I fall in love with you all over again?
Twice – with you then as with you now,
Either co-inherent in either, that brow
In this and this in that, but both now
Known in the one, and a double glory so.

Charles Williams to his wife after looking at her photograph
Letter of 29 November 1944.

Williams on 'Exchange'



Charles talked and wrote a great deal about the practice of "exchange". It was one of the root rules of the Company. One made a pact and picked up the other person's fear or grief or pain and carried it oneself. This was the theory at any rate. The trouble was that, while the theory was irrefutable, the practice was apt to be dubious.... but how, I asked myself, was I to "present myself shyly to Almighty God in exchange for..."?

Letters to Lelange (Kent State UP), Page 54
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